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EthicsIndex.htm
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<!DOCTYPE html>
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<center>
<h3>OUTLINE INDEX OF THE TEN BOOKS OF THE ETHICS (nos. 1-2180)</h3>
</center>
<p><b><a href="Ethics1/index.html">Book I (1-244): THE GOOD FOR MAN</a></b>
<p>Introduction: purpose, method and qualifications of the student of this science (1-42)
<p>1. Happiness (43-223)
<p>2. According to the opinion of others (43-102)
<p>2. According to his own opinion (103-223)
<p>1. The virtues (224-1952)
<p>2. Prenotes (114-244)
<p><span style="font-weight: bold"><a href="Ethics2.htm">Book II (245-381): MORAL VIRTUE IN GENERAL</a></span>
<p>2. The virtues themselves (245-1291)
<p>3. Moral (245-1108)
<p><span style="font-weight: bold"><a href="Ethics3.htm">Book III (382-648): THE VOLUNTARY, FORTITUDE AND TEMPERANCE</a></span>
<p>4. In general (245-527)
<p>4. Specifically (528-1108)
<p>5. Those concerned with the passions (528-884)
<p>6. Principal ones (528-648)
<p>7. Fortitude (528-594)
<p>7. Temperance (595-648)
<p><span style="font-weight: bold"><a href="Ethics4.htm">Book IV (649-884): OTHER MORAL VIRTUES</a></span>
<p>6. Secondary ones (649-884)
<p>7. Which are virtues (649-866)
<p>8. Regarding external things (649-734)
<p>9. Riches
<p>10. Liberality (649-706)
<p>10. Magnificence (707-734)
<p>9. Honors (535-799)
<p>10. Magnanimity (735-791)
<p>10. An unnamed virtue (792-799)
<p>9. Meekness (800-815)
<p>8. Regarding human acts (816-866)
<p>9. Serious actions (816-849)
<p>9. Humorous actions (850-866)
<p>7. Which are passions–shamefacedness (867-884)
<p><span style="font-weight: bold"><a href="Ethics5.htm">Book V (885-1108): JUSTICE</a></span>
<p>5. Those concerned with external operations i.e., justice (885-1108)
<p>6. Properly (885-1090)
<p>7. Justice (885-1077)
<p>8. Legal justice (885-926)
<p>8. Partic. justice (927-1077)
<p>9. Absolutely (927-999)
<p>9. Relatively (1000-1077)
<p>7. Epikeia (1078-1090)
<p>8. Its object (1078-1088)
<p>8. Its subject (1089)
<p>8. Its habit (1090)
<p>6. Metaphorically (1091-1108)
<p><span style="font-weight: bold"><a href="Ethics6.htm">Book VI (1109-1291): INTELLECTUAL VIRTUES</a></span>
<p>3. Intellectual (1109-1291)
<p>4. Prenotes (1109-1140)
<p>4. The virtues themselves (1141-1291)
<p>5. Exposition of the teaching (1141-1256)
<p>6. The principal virtues (1141-1216)
<p>7. Perfecting the understanding of conclusions (1141-1174)
<p>8. Science (1141-1149)
<p>8. Art (1150-1160)
<p>8. Prudence (1161-1174)
<p>7. Perfecting the under standing of first principles (1175-1183)
<p>8. Understanding (1175-1179)
<p>8. Wisdom (1180-1183)
<p>7. The more excellent virtue (1184-1216)
<p>6. Virtues annexed to prudence (1217-1244)
<p>7. In themselves (1217-1244)
<p>8. Eubulia (1217-1234)
<p>8. Synesis (1235-1242)
<p>8. Gnome (1243-1244)
<p>7. Relatively (1245-1256)
<p>5. Solution of doubts (1257-1291)
<p><span style="font-weight: bold"><a href="Ethics7.htm">Book VII (1292-1537): CONTINENCE AND INCONTINENCE</a></span>
<p>2. What follows and accompanies the virtues (1292-1952)
<p>3. Continence (1292-1537)
<p>4. Continence and incontinence (1192-1468)
<p>4. Pleasure and sadness (1469-1537)
<p><span style="font-weight: bold"><a href="Ethics8.htm">Book VIII (1538-1756): FRIENDSHIP</a></span>
<p>3. Friendship (1538-1952)
<p>4. Its nature (1538-1561)
<p>4. Its kinds (1562-1756)
<p><span style="font-weight: bold"><a href="Ethics9.htm">Book IX (1757-1952): PROPERTIES OF FRIENDSHIP</a></span>
<p>4. Its properties (1757-1952)
<p><span style="font-weight: bold"><a href="Ethics10.htm">Book X (1953-2180): PLEASURE. HAPPINESS</a></span>
<p>1. The end of virtue (1953-2180)
<p>2. In regard to man in himself (1953-2136)
<p>3. Pleasure (1933-2136)
<p>3. Happiness (2065-2136)
<p><span>4. In itself (2065-2123)</span>
<p>4. Relative to externals (1226-2136)
<p>2. In regard to the whole state: treatment of positive law (2137-2180)
</blockquote>
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